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In the parable of the unmerciful servant, why was he considered unmerciful? Matt 18:23-3529 seconds left to answer29He failed to be obedientHe failed to help his masterHe failed to render aidHe failed to forgive a debtor

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In the parable of the unmerciful servant, why was he considered unmerciful? Matt 18:23-3529 seconds left to answer29He failed to be obedientHe failed to help his masterHe failed to render aidHe failed to forgive a debtor

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Solution

In the parable of the unmerciful servant (Matthew 18:23-35), the servant was considered unmerciful because he failed to forgive a debtor. Here's a step-by-step explanation:

  1. The parable begins with a king who wanted to settle accounts with his servants. One servant owed him ten thousand talents, a debt so large that the servant could never repay it.

  2. The king ordered that the servant, his wife, his children, and all that he had be sold to repay the debt. The servant fell on his knees, begging the king for patience and promising to repay everything.

  3. The king had mercy on the servant, released him, and forgave him the debt.

  4. However, that same servant went out and found one of his fellow servants who owed him a hundred denarii, a much smaller amount. He grabbed him and began to choke him, demanding repayment.

  5. Despite the second servant's pleas for patience and promise to repay the debt, the first servant refused to show mercy and had him thrown into prison until he could repay the debt.

  6. When the king heard about this, he called the first servant back and rebuked him for not showing the same mercy that he had received. The king then handed him over to the jailers to be tortured until he could repay his original debt.

  7. The parable ends with Jesus saying, "This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart."

So, the servant was considered unmerciful because he failed to forgive his fellow servant's debt, even though he himself had been forgiven a much larger debt by the king.

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