Before answering the question, read the following excerpt.The movement led by Muhammad and those who succeeded him, however it is to be identified, was a religious one, or more precisely had important religious components, and those components had considerable force. (...) The monotheism preached by Muhammad was of central importance, since it both demanded a radical break from the polytheism of pre-Islamic Arabia... and provided a channel for dialogue with Near Eastern Judaism and Christianity. More importantly, Muhammad’s religious message had social and political implications, which were reflected most acutely in Umar’s establishment of the diwan. [The ranking system based on tribal identity and role in the new Islamic community.]From Jonathan Berkey's The Formation of Islam: Religion and Society in the Near East, 600-1800Which of the following best describes the development of new faith traditions?Choose 1 answer:Choose 1 answer:(Choice A)   They almost always require a radical break with one previous religionAThey almost always require a radical break with one previous religion(Choice B)   They arise independently, rejecting outside influences and inventing new doctrinesBThey arise independently, rejecting outside influences and inventing new doctrines(Choice C)   They almost always start with a rejection of polytheistic religions CThey almost always start with a rejection of polytheistic religions(Choice D)   They develop in concert with the faiths around them, rejecting elements of some, and picking up cultural influences of others as new converts join DThey develop in concert with the faiths around them, rejecting elements of some, and picking up cultural influences of others as new converts join

How did Muhammad’s teachingsbring tribes together in Arabia?

Donateaafi8603Main contentWorld historyCOURSE: WORLD HISTORY > UNIT 3Lesson 3: Origins of IslamIntroduction to IslamBeginnings of Islam: The life of MuhammadBeginnings of Islam: The Hijra to Medina and the conversion of MeccaContextualization of the development of IslamContext of pre-Islamic ArabiaKey concepts: The origins of IslamProficient • 100%Focus on context: The origins of IslamNot startedArts and humanities>World history>600 - 1450 Regional and interregional interactions >Origins of Islam© 2024 Khan AcademyTerms of usePrivacy PolicyCookie NoticeFocus on context: The origins of IslamGoogle ClassroomMicrosoft TeamsProblemBefore answering the question, read the following excerpt.Whatever the reason, it is clear that the empires of Byzantium and Persia failed to keep in check the steppe peoples within and beyond their borders in the late sixth and early seventh centuries. The Turks, Avars, and Arabs are all able to make significant encroachments over the course of this period. The same can be said for China where the Wei dynasty collapsed in 534 and decades of infighting ensued, which was reduced somewhat by the Sui dynasty (589–618) but only properly brought under control with the establishment of the Tang dynasty by Emperor Gaozu (618–26). The Persian Empire suffered the most, since its capital, Seleucia-Ctesiphon, was dangerously close to the steppe lands, and the deserts and mountains within its realm favored regional autonomy and limited centralization.Ignominious [shameful] defeat at the hands of Emperor Heraclius and an ensuing civil war fatally weakened the regime’s ability to respond when the Arabs overran their lands. The capitals of the Byzantine and Chinese empires, on the other hand, were far from the steppe and extremely well defended, and the empires themselves, organized around large bodies of water (the Mediterranean Sea and the Yellow and Yangtze Rivers, respectively), were reasonably well integrated. This meant that though they also suffered many defeats at the hands of steppe raiders, they were able to weather the storm. The Avars and Turks clearly had ambitions to penetrate further into the lands of Byzantium and Persia, but they were coming from the difficult northern and eastern sides of the two empires, where they faced substantial man-made and natural obstacles, whereas the Arabs were directly adjacent to the soft southern underbellies of these empires, and so it was they who ultimately triumphed in this seventh-century great game.From Robert Hoyland's In God's Path: The Arab ConquestBased on this excerpt, what statement best explains the rapidity of Islamic expansion in the 7th century?Choose 1 answer:Choose 1 answer:(Choice A)   The Persian Empire was significantly weakened by years of war with the Byzantines, followed by a civil war and Turkish invasion. This opened it to further conquest by the armies of the caliphs.AThe Persian Empire was significantly weakened by years of war with the Byzantines, followed by a civil war and Turkish invasion. This opened it to further conquest by the armies of the caliphs.(Choice B)   The Arab armies took advantage of sea routes, mounting raids across the Mediterranean to strike at ByzantiumBThe Arab armies took advantage of sea routes, mounting raids across the Mediterranean to strike at Byzantium(Choice C)   The steppe peoples were quick to ally with the Arabs, swiftly converting to Islam and joining the fight against the Persians CThe steppe peoples were quick to ally with the Arabs, swiftly converting to Islam and joining the fight against the Persians(Choice D)   The poetry of the Qur'an impressed the the Sassanid emperor, Khusrau II, so much that he abdicated his throne, renounced his nobility, and converted the whole realm to IslamDThe poetry of the Qur'an impressed the the Sassanid emperor, Khusrau II, so much that he abdicated his throne, renounced his nobility, and converted the whole realm to Islam

What was one of the reasons Christianity had not been more successful in reaching the Arab peoples prior to the rise of Islam?

Examine the development of Islam following Muhammad’s death.

Islam, whose followers are known as Muslims, began in Arabia in the seventh century and is based upon the teachings of which of the following prophets? A. Jesus B. Abraham C. Muhammad D. Moses