I do hereby grant and declare, That no Person or Persons, inhabiting in this Province or Territories, who shall confess and acknowledge One almighty God…and profess him or themselves obliged to live quietly under the Civil Government, shall be in any Case molested or prejudiced…because of his or their conscientious Persuasion or Practice, nor be compelled to frequent or maintain any religious Worship, Place or Ministry, contrary to his or their Mind, or to do or suffer any other Act or Thing, contrary to their religious Persuasion.…There shall be an Assembly yearly chosen, by the Freemen thereof, to consist of Four Persons out of each County…Which Assembly shall have Power to… prepare Bills in order to pass into Laws…and shall have all other Powers and Privileges of an Assembly, according to the Rights of the free-born Subjects of England…Bronner, Edwin B. "Penn's Charter of Property of 1701." Pennsylvania History: A Journal of Mid-Atlantic Studies (1957): 267-292.The principles laid out in the second paragraph above reflect the influence of which of the following?Elimination ToolSelect one answerAThe growth of deism.BEnlightenment values.CEnglish mercantilist policy.DEuropean ethnocentric beliefs.

"Whereas the plantations and estates of this Province cannot be well and sufficiently managed and brought into use, without the labor and service of negroes and other slaves brought unto the people of this Province for that purpose, are of barbarous, wild, savage natures, and such as renders them wholly unqualified to be governed by the laws, customs, and practices of this Province; but that it is absolutely necessary, that such other constitutions, laws and orders, should in this Province be made and enacted, for the good regulating and ordering of them, as may restrain the disorders, rapines, and inhumanity, to which they are naturally prone and inclined, and may also tend to the safety and security of the people of this Province and their estates."Mccrady, Edward. The History of South Carolina Under the Royal Government,-1776. New York, The Macmillan company; London, Macmillan & co., ltd, 1899. Retrieved from the Library of Congress, lccn.loc.gov/99002812.The ideas expressed in this passage MOST directly reflect the British belief in which of the following?Elimination ToolSelect one answerATheir racial and cultural superiority.BSocial equality for Africans and Native Americans.CA voice in government for all citizens.DThe legal authority of the king's laws.

The following passage comes from a Pennsylvania statute, or law, passed in 1682. Read the passage. Then complete the sentence below.[No person shall] at any time be compelled to [attend] or maintain any religious worship, place, or ministry . . .And if any person shall abuse or [mock] any other for his or her different . . . practice in matters of religion, such person shall be looked upon as a disturber of the peace and be punished . . .compelled:forced

It is the act of consecrating men to be sacred ministers for the worship of God and the sanctification of all people.Question 4AnswerA.Holy OrdersB.OrdinationC.Priestly MissionD.Vocation

● How might the Church as a whole, from your perspective, can become a witness to the love of God especially to those who live on the spiritual, social, economic, political, geographical, and existential peripheries of the Philippines and in our world? ● You may express to the Pope the help that you need from the Church, to become, yourselves, a witness to the love of God to the community you have identified above. ● You are also welcome to include a prayer or wish for Pope Francis and the members of the Synod.

No, not an oath. If not the face of men,125The sufferance of our souls, the time’s abuse—If these be motives weak, break off betimes,And every man hence to his idle bed.So let high-sighted tyranny range onTill each man drop by lottery. But if these—130As I am sure they do—bear fire enoughTo kindle cowards and to steel with valorThe melting spirits of women, then, countrymen,W hat need we any spur but our own causeTo prick us to redress? What other bond135Than secret Romans that have spoke the wordAnd will not palter? And what other oathThan honesty to honesty engaged,That this shall be, or we will fall for it?Swear priests and cowards and men cautelous,140Old feeble carrions and such suffering soulsThat welcome wrongs. Unto bad causes swearSuch creatures as men doubt. But do not stainThe even virtue of our enterprise,Nor th' insuppressive mettle of our spirits,145To think that or our cause or our performanceDid need an oath, when every drop of bloodThat every Roman bears—and nobly bears—Is guilty of a several bastardyIf he do break the smallest particle150Of any promise that hath passed from him.