Instructions 1. Provide a well explained introduction to your work -(atleast half a page) 2. The body of the work should be atleast Four pages including the conclusion. 3. Endavour to prepare a well organised work, fully typed in times new roman, with a line spacing of 1.5, and font size of 12. 4. The coursework is group work and an individual should not belong to more than one group, this mounts to examination malpractice. (A group should comprise of 10 members for programmes of BBA & BBC, 5 members for BBS, BAE, BOIM & BSF). 5. Duplication of work is highly punishable and not allowed. 6. The course work is to be done in the period of 6 days (Ranging from 17th, March 2024 – 22ND, March 2024) 7. The submission will be done through your respective course leaders on the specified date FROM 8:00AM to 9:00 PM. 8. Each student is expected to sign on the submission list to confirm receipt of his or her work. The submission list will be provided by the course leader. 9. Read the case provided and answer the question. CASE: Uganda Parliament Exhibition: An exhibition in shamelessness As the reverberations of the trending Uganda Parliament Exhibition continue, one wonders; where did shame go? Each revelation and/or allegation singes off more of our thinning eyebrows (thinned from the Mabaati and other corruption scandals). Bafflement does not even begin to capture the audacity of the obese expenditure of the Eleventh Parliament. A few images have come to define this cult of parliament. “Corruption, nepotism and greed, extravagance and unnecessarily allocations are things that are making Ugandans more disgusted at the leadership of our parliament in government.” In December 2022, social media buzzed with pictures of a luxurious vehicle allegedly belonging to the speaker, several members of parliament (MPs) stood on the steps of parliament fawning over the majestic machine. The optics were poor. If the MPs could swoon over the speaker’s luxury, how would they ever stand independently to question the speaker’s extravagance? In November 2022, a picture showing the executive team of the Uganda Parliamentary Press Association (UPPA) hands clasped and hands bowed in grateful veneration before the speaker who stood benevolently before them receiving their adoration. The speaker had just donated Shs50 million to UPPA. The journalists’ groveling body language sang of the hungry watchdogs grateful for a juicy bone. Several defenders of the speaker’s parliament have accused the exhibition drivers of a hate campaign against the speaker. Others have argued that the speaker did not do anything illegal. How so utterly convenient! Even worse, the communications spokesperson of parliament has implored us to applaud the speaker for investing ‘her loot’ in the community. With each online exhibition, shamelessness amongst our leaders grows. Our leaders stay largely silent, impassive in the face of unprecedented public criticism. They sit high above on their privileged perches looking down with robust condescension at the quisling citizens who dare to call them out. Free of the inhibitions of shame, they continue - unapologetic and undeterred. Rubbing salt into the pulsating wound of the inflamed public, some leaders spare time to lift up holy hands and worship. Shall we fault them for worshipping their God? Shall we fault them for tweeting bible verses yet staying stoically silent about the corruption allegations? The ruling party, in which the speaker is a top honcho, is similarly soundless. The president is silent - some say it is tactical - storing away ammunition against Parliament. Those who perceive the yellow of the ruling party as the wilting yellow of things surely but slowly drooping and decaying, are unruffled. In an online article, “Why shame helps humans survive”, from the Big Think website, scientists argue that shame is needed for a group to maintain its cohesion. Those who violate the norms get punished and are pushed out of the group. Thus, shame is a mechanism for making the right decision. Therefore, the lack of shame is a threat to public order because it disregards the rules on which societies are built, leading to unethical practices and abuse of power, notes the Conversation in a piece titled, “Why public ‘shaming’ is a necessary part of democracy.” The article acknowledges that while shame can be toxic, in public life, shame is a necessary counterbalance. Citizens use shame as a tool for accountability to check the excesses of power. Dear student, what should politicians do when shamed? “Politicians ought to be open to accepting that moments of shame are opportunities to learn and elevate their ethical standards. When someone in whom public trust is placed fails to react appropriately to shame, they become unfit to lead and ought to go or be removed.” Bambi. (March 13, 2024. The Observer) REQUIRED With the understanding and analysis from the case study, establish certain realities about moral degradation in the Ugandan parliament using consequentialist theories. Assess the implication of the issues highlighted in the case and advise the government on the strategies to implement in order to safeguard its institutions against unethical vices. (25 Marks)
Question
Instructions
- Provide a well explained introduction to your work -(atleast half a page)
- The body of the work should be atleast Four pages including the conclusion.
- Endavour to prepare a well organised work, fully typed in times new roman, with a line spacing of 1.5, and font size of 12.
- The coursework is group work and an individual should not belong to more than one group, this mounts to examination malpractice. (A group should comprise of 10 members for programmes of BBA & BBC, 5 members for BBS, BAE, BOIM & BSF).
- Duplication of work is highly punishable and not allowed.
- The course work is to be done in the period of 6 days (Ranging from 17th, March 2024 – 22ND, March 2024)
- The submission will be done through your respective course leaders on the specified date FROM 8:00AM to 9:00 PM.
- Each student is expected to sign on the submission list to confirm receipt of his or her work. The submission list will be provided by the course leader.
- Read the case provided and answer the question.
CASE: Uganda Parliament Exhibition: An exhibition in shamelessness As the reverberations of the trending Uganda Parliament Exhibition continue, one wonders; where did shame go? Each revelation and/or allegation singes off more of our thinning eyebrows (thinned from the Mabaati and other corruption scandals). Bafflement does not even begin to capture the audacity of the obese expenditure of the Eleventh Parliament. A few images have come to define this cult of parliament. “Corruption, nepotism and greed, extravagance and unnecessarily allocations are things that are making Ugandans more disgusted at the leadership of our parliament in government.” In December 2022, social media buzzed with pictures of a luxurious vehicle allegedly belonging to the speaker, several members of parliament (MPs) stood on the steps of parliament fawning over the majestic machine. The optics were poor. If the MPs could swoon over the speaker’s luxury, how would they ever stand independently to question the speaker’s extravagance? In November 2022, a picture showing the executive team of the Uganda Parliamentary Press Association (UPPA) hands clasped and hands bowed in grateful veneration before the speaker who stood benevolently before them receiving their adoration. The speaker had just donated Shs50 million to UPPA. The journalists’ groveling body language sang of the hungry watchdogs grateful for a juicy bone. Several defenders of the speaker’s parliament have accused the exhibition drivers of a hate campaign against the speaker. Others have argued that the speaker did not do anything illegal. How so utterly convenient! Even worse, the communications spokesperson of parliament has implored us to applaud the speaker for investing ‘her loot’ in the community. With each online exhibition, shamelessness amongst our leaders grows. Our leaders stay largely silent, impassive in the face of unprecedented public criticism. They sit high above on their privileged perches looking down with robust condescension at the quisling citizens who dare to call them out. Free of the inhibitions of shame, they continue - unapologetic and undeterred. Rubbing salt into the pulsating wound of the inflamed public, some leaders spare time to lift up holy hands and worship. Shall we fault them for worshipping their God? Shall we fault them for tweeting bible verses yet staying stoically silent about the corruption allegations? The ruling party, in which the speaker is a top honcho, is similarly soundless. The president is silent - some say it is tactical - storing away ammunition against Parliament. Those who perceive the yellow of the ruling party as the wilting yellow of things surely but slowly drooping and decaying, are unruffled. In an online article, “Why shame helps humans survive”, from the Big Think website, scientists argue that shame is needed for a group to maintain its cohesion. Those who violate the norms get punished and are pushed out of the group. Thus, shame is a mechanism for making the right decision. Therefore, the lack of shame is a threat to public order because it disregards the rules on which societies are built, leading to unethical practices and abuse of power, notes the Conversation in a piece titled, “Why public ‘shaming’ is a necessary part of democracy.” The article acknowledges that while shame can be toxic, in public life, shame is a necessary counterbalance. Citizens use shame as a tool for accountability to check the excesses of power. Dear student, what should politicians do when shamed? “Politicians ought to be open to accepting that moments of shame are opportunities to learn and elevate their ethical standards. When someone in whom public trust is placed fails to react appropriately to shame, they become unfit to lead and ought to go or be removed.” Bambi. (March 13, 2024. The Observer) REQUIRED With the understanding and analysis from the case study, establish certain realities about moral degradation in the Ugandan parliament using consequentialist theories. Assess the implication of the issues highlighted in the case and advise the government on the strategies to implement in order to safeguard its institutions against unethical vices. (25 Marks)
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