What does pursuing, and being a part of, a transformative global climate justice movement, as discussed above, look like? The reading by Tamatha Paul (2020) provides a window into this. Paul, an activist, first Māori president of Victoria University’s Students’ Union, and now a twice-elected city councillor in Wellington, writes about taking climate action by applying a climate lens to everyday decision making. What drives her to do this is her desire for future generations to be able to enjoy a world where climate change may have been halted.She encourages us to be a good tupuna, or ancestor, and envisions people four or five generations down the line being able to enjoy a pāua pie, visiting their home in the Pacific, and swimming in clean and safe lakes. As she says evocatively, “Climate action now is the essence of being a good tupuna” (p. 150). In other words, acting now is not merely in the best interests of our current generation, it is also a vital part of living up to our responsibilities as the ancestors of the generations yet to come.

Foran says that the need to radicalise the global climate justice movement is because:The disagreement between states overthe Paris Agreement makes the chances of keeping temperature rise to below 2⁰ Cless likely.All of theseThe environmental movement of theGlobal North has historically not been responsive to the voices of youth, theGlobal South, and marginalised groups everywhere.Most mitigation and adaptationmeasures make current injustices worse

Need for systemic changeFor Paul, meaningful climate action – even within the existing neoliberal economic and political institutions – can bring about systemic change. How might this happen? The first thing she draws attention to, again, is the issue of climate justice. That is, it is important for political leaders to recognise that those who have done the least to cause climate change will experience the worst impacts of climate change, and keep them at the centre of decision making. Second, Paul emphasises the need for climate change to become an issue of broad public concern so that all political parties prioritise climate justice in the policies they enact. Finally, she wants individuals to feel empowered to make decisions that are climate friendly – what she calls “good tupuna decisions” (p. 153).

The author’s purpose is to inform readers of the idea that one person can have a great deal of influence through activism.  How does the author advance this purpose throughout the text?A by comparing temperatures in Uganda now to those in Uganda 20 years agoB by retelling Nakate's early life experiences to evoke the audience's childhood experiences with climate changeC by describing how popular climate activism has become to influence young readers to join in one of these organizationsD by giving examples of actions that Nakate has taken to show admiration of her efforts

Prof. Sheila Jasanoff (Pforzheimer Professor of Science and Technology Studies, Harvard Kennedy School), and we'll explore how the framework she creates provides a way of thinking about the ways in which our understandings of climate often carry with them tacit social, cultural and economic values and commitments.

The passage given below is followed by four alternate summaries. Choose the option that best captures the essence of the passage.Climate change and racism are two of the biggest challenges of the 21st Century. They are also strongly intertwined. There is a stark divide between who has caused climate change and who is suffering its effects. People of colour across the Global South are those who will be most affected by the climate crisis, even though their carbon footprints are generally very low. Similar racial divides exist within nations too, due to profound structural inequalities laid down by a long legacy of unequal power relationships. For some, it can be disconcerting to hear terms such as "racism" and "white supremacy" used in discussions about climate change. Climate change is often understood as an environmental issue, one that we are all in together, and therefore not something that could be in any way construed as racist.Climate change is a significant challenge that disproportionately affects people of color in the Global South due to their low carbon footprints and long-standing structural inequalities.The 21st Century is marked by climate change and racism, which are intertwined, with climate change impacting people of color the most due to what is seen as an environmental issue.Climate change and racism, crucial challenges of the 21st Century, are connected; people of color, in the Global South, bear the brunt of climate change despite their minimal contribution to it.Discussions on climate change involving racism and white supremacy are unsettling, as climate change is often viewed as a universal environmental issue, not linked to racial inequalities.